On 1 January 2000 the German Civil Code (BGB) became one hundred years old. It had been remarkably resilient throughout a century marked by catastrophic upheavals and a succession of fundamentally different political regimes. Two years later, however, the most sweeping individual reform ever to have affected the Code entered into force. This was the Modernization of the Law of ...(展开全部)

This book is widely regarded as one of the most remarkable achievements in Roman Law and Comparative Law scholarship this century - a fact attested to by the universal acclaim with which it has been received throughout Europe, America, and beyond. As a work of Roman Law scholarship it fuses the vast volume of 20th century scholarship on the Roman law of obligations into a clear...(展开全部)

This book is widely regarded as one of the most remarkable achievements in Roman Law and Comparative Law scholarship this century - a fact attested to by the universal acclaim with which it has been received throughout Europe, America, and beyond. As a work of Roman Law scholarship it fuses the vast volume of 20th century scholarship on the Roman law of obligations into a clear...(展开全部)

This book offers a set of essays, old and new, examining the positive obligationsof individuals and the state in matters of criminal law. The centrepiece is a new,extended essay on the criminalisation of omissions examining the duties to act imposed on individuals and organisations by the criminal law, and assessing theirmoral and social foundations. Alongside this is another ...(展开全部)

Since its initial publication in Berlin in 1928, Jan Tschichold's "The New Typography" has been recognized as the definitive treatise on book and graphic design in the machine age. First published in English in 1995, with an excellent introduction by Robin Kinross, this new edition includes a foreword by Rich Hendel, who considers current thinking about Tschichold's life and wo...(展开全部)

RA: 无限的东西不能是许多个，因为许多(many-ness)是一个有限的概念。要有无限，你必须辨识或定义无限为合一(Unity)；否则这个词汇就没有任何意义。在一个无限的造物者之中只有合一的存在。你们都看过合一的简单例子，一个三棱镜(prism)展现所有颜色来自于阳光这是关于合一的简化示范。 事实上，没有对或错，也没有极性，你们舞动着穿越心身灵复合体(complex)，你们此刻以不同的变貌娱乐自己，但一切终会在某个时点达成和谐。 这些变貌在任何情况下都不是必须的，而是由你们每一位所选择，做为另一种理解包罗万有的完整合一的方式。现在不是说一个类似或有点像的东西，你是一切事物，每一个存有，每一个表情，每一个事件，每一种情境，你是合一，你是无限。你是爱/光，光/爱。你是你本是。这就是一的法则。

RA: 无限的东西不能是许多个，因为许多(many-ness)是一个有限的概念。要有无限，你必须辨识或定义无限为合一(Unity)；否则这个词汇就没有任何意义。在一个无限的造物者之中只有合一的存在。你们都看过合一的简单例子，一个三棱镜(prism)展现所有颜色来自于阳光这是关于合一的简化示范。 事实上，没有对或错，也没有极性，你们舞动着穿越心身灵复合体(complex)，你们此刻以不同的变貌娱乐自己，但一切终会在某个时点达成和谐。 这些变貌在任何情况下都不是必须的，而是由你们每一位所选择，做为另一种理解包罗万有的完整合一的方式。现在不是说一个类似或有点像的东西，你是一切事物，每一个存有，每一个表情，每一个事件，每一种情境，你是合一，你是无限。你是爱/光，光/爱。你是你本是。这就是一的法则。

The word "German" was being used by the Romans as early as the mid–first century B.C. to describe tribes in the eastern Rhine valley. Nearly two thousand years later, the richness and complexity of German history have faded beneath the long shadow of the country's darkest hour in World War II. Now, award-winning historian Steven Ozment, whom The New Yorker has hailed as "a ...(展开全部)

彼得•布瑞克（Peter Blickle），1938年生，著名的德国历史学家，长期担任瑞士伯尔尼大学历史教授，是布瑞克农民学研究学派的开创者和中坚力量。主要著作有《1525年革命：对德国农民战争的新透视》、《普通人的革命》、《从社区宗教改革到普通人的革命》、《社区宗教改革》、《帝国的宗教改革》等。

瓦尔特·本雅明（1892—1940），德国文学家、思想家，因其博学和敏锐而享誉世界，被视为20世纪前半期德国最重要的文学评论家，被誉为“欧洲最后一位知识分子”。他学术视野开阔，学术眼光独到，著作宏富，著有《德意志悲苦剧的起源》、《德国浪漫派的艺术批评概念》、《可技术复制 时代的艺术作品》、《评歌德的<亲和力>》、《摄影小史》、《柏林童年》、《德意志人》等名著，尚留下六册书信集。作为众所周知的思想家，其论著丰富的解释力吸引越来越多学者的目光，俨然成为重审现代性与欧洲文化史的关键节点。